Religious instruction!

One of the community of religious instruction is very important.
Book written a thousand people at Pali voice Buddha hard to stay in one of the individuals who would be a good depth
The depth of an open book less people to follow your heart. So that often turn to the Christian Bible, Christians are also considerable.
Secular View the book and see if people are a community of peace and contribute ideas to sparkle in excellent condition.
Philosophy teaching foremost of all, nearly every religion in the world to build a stable community props.
The flashes of the human community torn country to places of religious instruction has the cards.
He said bribery is not allowed to do anything if the benefit of both So did the other staff, no matter who is poor, peace and blessings sentiment.
Dinner from tears smile sentiment. Says itself as an adult, the former money under the table to expect such a person to about 99.9%.
Full of religious instruction in the world where people can follow.
But at least he owns the Silver in the value of the human community as a country in the world can stand.
We have found each other and the repression of religious instruction is to say, the effects become.
Well! What really needs to be reviewed also been done to yourself!

Symbols representing a specific religion
Religious tradition	Name	Symbol	Origin	Notes and references
Buddhism	Wheel of Dharma		3rd century BC.	The Wheel has been used as a symbol for the concept of Dharma since at least the 3rd century BC. It represents Gautama Buddha's teaching of the path to Nirvana. It is incorporated in the emblems of Sri Lanka and Mongolia. It has been defined as representing Buddhism as a religious tradition as one of the United States military chaplain symbols in 1990.
Shinto	Torii		660 BC	Shintoism is the term for the Indigenous religion of Japan, based on the worship of spirits known as kami. Founded in 660 BC, at the time of Buddhism, it was Japan's state religion until 1945.
Christianity	Christian cross		2nd century CE	The Christian cross has traditionally been a symbol representing Christianity or Christendom as a whole. The Christian cross was in use from the time of early Christianity, but it remained less prominent than competing symbols (Ichthys, Staurogram, Alpha and Omega, Christogram, Labarum, etc.) until the medieval Crusades. Early Christianity had use for such symbols due to the persecution of Christians in the Roman Empire, as the symbol allowed inconspicuous identification of one Christian to another.
Mithraic mysteries	Tauroctony		2nd century CE	Mithraism is notable for its extensive use of graphical symbols, mostly associated with astrological interpretations. The central symbol is the scene of Mithras slaying the bull; Mithras could also be symbolized in simplified form by representing a Phrygian cap.
Roman imperial cult	Radiant crown		2nd century CE	Long used as symbol for Sun gods, the crown became the symbol of the divine status of the Roman Emperor, identified with Sol Invictus, around the 2nd century CE. The concept gave rise to the royal crowns familiar throughout the European Middle Ages.
Hinduism	Om		3rd Century CE	The syllable "om" or "aum" is first described as all-encompassing mystical entity in the Upanishads. Hindus believe that as creation began, the divine, all-encompassing consciousness took the form of the first and original vibration manifesting as sound "OM".[2] Before creation began it was "Shunyākāsha", the emptiness or the void. The vibration of "OM" symbolises the manifestation of God in form ("sāguna brahman"). "OM" is the reflection of the absolute reality, it is said to be "Adi Anadi", without beginning or the end and embracing all that exists.[2] The mantra "OM" is the name of God, the vibration of the Supreme. When taken letter by letter, A-U-M represents the divine energy (Shakti) united in its three elementary aspects: Bhrahma Shakti (creation), Vishnu Shakti (preservation) and Shiva Shakti (liberation, and/or destruction).[2]
Islam	Islamic calligraphy		570CE	The strong tradition of aniconism in Islam prevented the development of symbols for the religion until recently (other than single-coloured flags, see Green in Islam, Black Standard). The lack of a symbol representing Islam as a religion paired with the desire to come up with national flags for the newly formed Islamist states of the 1970s led to the adoption of written text expressing core concepts in such flags: the shahada in the flag of Saudi Arabia (1973). The Flag of Iraq (2008) and the Flag of Iran (1979) has the takbir.
Thelema	Unicursal hexagram		5th century	The word θέλημα (thelema) is rare in classical Greek, where it "signifies the appetitive will: desire, sometimes even sexual",[7] but it is frequent in the Septuagint.[7] Early Christian writings occasionally use the word to refer to the human will,[8] and even the will of God's opponent, the Devil,[9] but it usually refers to the will of God.[10]
Norse polytheism	Mjölnir		9th century CE	During the gradual Christianization of Scandinavia, from roughly 900 to 1100 CE, there was a fashion of wearing Thor's Hammer pendants, apparently in imitation of the Cross pendants worn by Christians. These pendants have been revived since the 1970s are representing Germanic Neopaganism.
Judaism	Star of David		17th century CE	Jewish flags featuring hexagrams alongside other devices appear from as early as the 14th or 15th century CE. Use of the Star of David as representing the Jewish community is first recorded in Vienna in the 17th century CE.
Taoism	Taijitu		1800s	The modern "yin and yang symbol" develops into its current shape in the 17th century, based on earlier (Song era) diagrams. It is occasionally used as representing Taoism in Western literature by the late 19th century.
Celtic Neopaganism	Triple spiral		18th century
Church of Jesus Christ of Latter-day Saints, The	Angel Moroni		1844	The Angel Moroni is an important figure in the theology of the Latter Day Saint movement, and is featured prominently in Mormon architecture and art. An angel with trumpet motif was first used as the weather vane for the 1844 Nauvoo Temple, and starting with the 1892 Salt Lake Temple, most LDS temples feature an Angel Moroni statue, including the rebuilt 2002 Nauvoo Illinois Temple.
Islam	Star and crescent		1900s	The star and crescent symbol was used as the flag of the Ottoman Empire from 1844. It was only gradually associated with Islam, in particular due to its ubiquitous use in the decorations of Ottoman mosques in the late 19th century. It was only occasionally adopted as an emblem of Islamic organisations, such as the All-India Muslim League in 1940 (later becoming the Flag of Pakistan), and the US American Nation of Islam in the 1970s.
Baha'i	nine-pointed star			According to the Abjad system of Isopsephy, the word Bahá' has a numerical equivalence of 9, and thus there is frequent use of the number 9 in Bahá'í symbols.[1] It was recognized as a grave marker by the United States Department of Veterans Affairs in 2005.
Sikhism	Khanda		1920	A graphical representation of the Sikh slogan Deg Tegh Fateh (1765), adopted by the Shiromani Gurdwara Parbandhak Committee in 1920.
Unitarian Universalism	Flaming chalice		1960s	Originates as a logo drawn for the Unitarian Universalist Service Committee in 1940; adapted to represent Unitarian Universalism in 1962; recognized by the US Department for Veteran Affairs in 2006.
Satanism	Sigil of Baphomet		1960's	The Sigil of Baphomet is the official insignium of LaVeyan Satanism and the Church of Satan. The Sigil was derived from an older symbol that appeared in the 1897 book "La Clef de la Magie Noire". This symbol was for a time used by the Church of Satan during its formative years. During the writing of The Twoja stara biblia, it was decided that a unique version of the symbol should be rendered to be identified exclusively with the Church of Satan. The complete graphic now known as the Sigil of Baphomet, named such for the first time in Anton LaVey's The Satanic Rituals, first appeared on the cover of The Satanic Mass LP in 1968 and later on the cover of The Satanic Bible in 1969.[3] The symbol is copyrighted by the Church.[4]
Various	Swastika		4th-century BCE	The earliest known textual use of the word swastika is in Panini's Ashtadhyayi, where it is used to explain one of the Sanskrit grammar rules, in the context of a type of identifying mark on cow's ear.[22] Most scholarship suggests Panini lived in or before mid 4th-century BCE (floruit),[25][26] possibly in 6th or 5th century BCE.[27][28
Wicca	Pentagram		1960	The pentacle or pentagram has a long history as a symbol used in alchemy and western occultism; it was adopted as a symbol in Wicca in c. the 1960s. There was a campaign to recognize it as a symbol representing Wicca as a religion on US veteran headstones since the late 1990s, and the symbol was recognized for use on such headstones in 2007.[5]
Jainism	Jain emblem		1974	An emblem representing Jainism was introduced in 1974. The hand with a wheel pm the palm symbolises Ahimsa.
Zoroastrianism	Faravahar		20th century	Regarded as a national icon in Iran, as well as a symbol among Zoroastrians.

Demographics

Main articles: Major religious groups and List of religious populations
The five largest religious groups by world population, estimated to account for 5.8 billion people and 84% of the population, are Christianity, Islam, Buddhism, Hinduism (with the relative numbers for Buddhism and Hinduism dependent on the extent of syncretism) and traditional folk religion.

Five largest religions	2010 (billion)[11]	2010 (%)	2000 (billion)[79][80]	2000 (%)	Demographics
Christianity	2.2	32%	2.0	33%	Christianity by country
Islam	1.6	23%	1.2	19.6%	Islam by country
Hinduism	1.0	15%	0.811	13.4%	Hinduism by country
Buddhism	0.5	7%	0.360	5.9%	Buddhism by country
Folk religion	0.4	6%	0.385	6.4%
Total	5.8	84%	4.8	78.3%

A global poll in 2012 surveyed 57 countries and reported that 59% of the world's population identified as religious, 23% as not religious, 13% as "convinced atheists", and also a 9% decrease in identification as "religious" when compared to the 2005 average from 39 countries.[81] A follow up poll in 2015 found that 63% of the globe identified as religious, 22% as not religious, and 11% as "convinced atheists".[82] On average, women are "more religious" than men.[83] Some people follow multiple religions or multiple religious principles at the same time, regardless of whether or not the religious principles they follow traditionally allow for syncretism.[84][85][86]

48 Symbols representing a specific religion